Tuesday 30 August 2011





EID-UL-FITR »
Eid ul-Fitr is a Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting (sawm). Eid is an Arabic word meaning "festivity", while Fiṭr means "to break fast"; and so the holiday symbolizes the breaking of the fasting period. It is celebrated after the end of the Islamic month of Ramadan, on the first day of Shawwal.

Eid ul-Fitr lasts for three days of celebration and is sometimes also known as the "Smaller Eid" as compared to the Eid al-Adha that lasts three days (or more) following the Hajj and is casually referred to as the "Greater Eid".

Muslims are commanded by the Qur'an to complete their fast on the last day of Ramadan and then recite the Takbir all throughout the period of Eid.
General rituals and Tradition »
Common greetings during this holiday are the Arabic greeting ‘Īd mubārak ("Blessed Eid") or ‘Īd sa‘īd ("Happy Eid"). In addition, many countries have their own greetings based on local language and traditions.

Typically, Muslims wake up relatively early in the morning—always before sunrise— take a shower (Sunat Eidulfitri) and ablution, wear new clothes(if possible), go to the mosque for Takbir and Subh prayer.

It is recommended to have a small breakfast (as a sign of not being on a fast on that day) of preferably the date fruit, before attending a special Eid prayer (salah) that is performed in congregation at mosques or open areas like fields, squares etc. Muslims are encouraged to dress in their best clothes (new if possible) for the occasion. No adhan or iqama (Call) is to be pronounced for this Eid prayer, and it consists of only two rakaʿāts. The Eid prayer is followed by the khutbah (sermon) and then a supplication (dua') asking for forgiveness, mercy and help for all living beings across the world. The khutbah also instructs Muslims as to the performance of rituals of Eid, such as the zakat. It is then customary to embrace the persons sitting on either side of oneself, whilst greeting them. After the prayers, people also visit their relatives, friends and acquaintances.

Eid al-Fitr marks the end of the fasting of Ramadan. This has to do with the communal aspects of the fast, which expresses many of the basic values of the Muslim community. Fasting is believed by some scholars to extol fundamental distinctions, lauding the power of the spiritual realm, while acknowledging the subordination of the physical realm.
Eid ul-Fitr in Pakistan and around the world »
The night before Eid is called Chaand Raat, which means, night of the moon. People often visit bazaars and shopping malls, with their families and children, for last minute Eid shopping. Women, especially young girls, often paint each others' hands with traditional Mehndi and wear colourful bangles.

During Eid, the traditional greeting is Eid Mubarak, and frequently also includes a formal embrace. Gifts are frequently given—new clothes are traditional — and it is also common for children to be given small sums of money (Eidi) by their elders. It is common for children to "salam" parents and adult relatives, they usually get money from the adult relative, if the family is middle class or wealthy.

After the Eid prayers, it is common for families to visit graveyards and pray for the salvation of departed family members.

Special celebratory dishes in Pakistan, Afghanistan, India, Bangladesh, and Fiji include sivayyan, a dish of fine, toasted sweet vermicelli noodles with milk and dried fruit. In Bangladesh, the dish is called shemai.

Some people also avail themselves of this opportunity to distribute zakat, the Islamic obligatory alms tax on one's wealth, to the needy.

Unlike rest of the Muslim world, South Asians celebrate Eid-ul-fitr for three days.
Sunnah of Eid »
  • Wake up early.
  • Prepare for personal cleanliness, take care of details of clothing, etc.
  • Take a Ghusl (bath) after Fajr.
  • Brush your teeth.
  • Dress up, putting on best clothes available, whether new or cleaned old ones.
  • Use perfume (men only).
  • Have breakfast on Eid-al-Fitr before leaving for prayer ground. On Eid-al-Adha, eat breakfast after Salaat or after sacrifice if you are doing a sacrifice.
  • Pay Zakaat-al-Fitr before Salaat-al-Eid (on Eid-al-Fitr).
  • Go to prayer ground early.
  • Offer Salaat-al-Eid in congregation in an open place except when whether is not permitting like rain, snow, etc.
  • Use two separate route to and from the prayer ground.
  • Recite the following Takbir on the way to Salaat and until the beginning of Salaat-al-Eid:

Allaho-Akber, Allaho-Akber. La ila-ha ill-lal-lah. Allaho-Akber, Allaho-Akber. Wa-lilahill hamd.
(Allah is great, Allah is great. There is no god but Allah. Allah is great, Allah is great. And all praises are for Allah).
How to offer Eid prayer »
Ibn Abbass (ra) reported: " I participated in the Eid-ul-Fitr prayer with the Messenger of Allah (saw), Abu Bakr (ra), Umar (ra) and Uthman (ra), and all of them held Eid prayer before Khutbah, and then the Prophet Muhammad (saw) delivered the Khutbah (sermon)." ( Muslim )
Who should go to the prayer ground & offer Eid Prayer »
Umm Atiyah (ra) reported: "The Messenger of Allah (saw) commanded us to bring out on Eid-al-Fitr and Eid-al-Adha, young women, hijab-observing adult women and the menstruating women. The menstruating women stayed out of actual Salaat but participated in good deeds and Duaa (supplication). I (Umm Atiyah) said to the Holy Prophet (saw): Oh! Messenger of Allah, one does not have an outer garment. He replied: Let her sister cover her with her garment." ( Muslim )

On the Eid day, every believing man, woman and child must go to the prayer ground and participate in this joyous occasion.
Structure of Eid prayer »
Eid prayer is wajib (strongly recommended, just short of obligatory). It consists of two Rakaat (units) with six or thirteen additional Takbirs. It must be offered in congregation. The prayer is followed by the Khutbah.

The Khutbah is part of the worship and listening to it is Sunnah. During the Khutbah, the Imam must remind the community about its responsibilities and obligations towards Allah, fellow Muslims and the fellow human beings. The Imam must encourage the Muslims to do good and ward off evil. The Muslim community must also be directed to the state of the community and the Ummah at large and the feelings of sacrifice and Jihaad should be aroused in the community. At the conclusion of the prayer the Muslims should convey greetings to each other, give reasonable gifts to the youngsters and visit each other at their homes. Muslims should also take this opportunity to invite their non-Muslims neighbors, co-workers, classmates and business acquaintances to Eid festivities to expose them to Islam and Muslim culture. 

Chand Raat Eid Festival


Chand Raat Eid Festival 2011. Chand Raat as name sounds is the most awaiting night for all the Muslims specially for women and children for persuading their husbands and parents to go for shopping with a long list of demands. Chand Raat is the sing of enjoy the last moments in the best way. Many peoples are using many ways to get involve in the moments of Chand Raat.


Chand Raat, night of the silvery moon, is the most anticipated festival for all the Muslims. It is a festival celebrated with traditional festivity and cultural fervor for sighting new moon that marks the end of Holy Ramadan and start of Eid-ul-fitr.
Every year Muslims around the world celebrate Chand Raat in their own style but it has its own distinctiveness in the streets of Pakistan that makes it etched in your mind. On Chand Raat you can observe a festive look on all the streets of Pakistan that usually begin to fill as the night steps forward. Celebrations of Chand Raat started after breaking the last fast. People mostly gathered at each other’s home to wish each other and celebrate this festival. Women and girls decorate their hands with bangles and Mehndi and prepare sweets and food for the next day of Eid. Jewellery, dresses, colourful bangles and Mehndi are special items of Chand Raat that lit the markets with beauty and vibrant colors.

Saturday 27 August 2011

'Lailat ul-Qadr' or 'Night of Power'





'Lailat ul-Qadr' or 'Night of Power'…  a very important occasion in the history of Islam and in our personnel lives. Allah says in the Qur'an in Surah Al-Qadr:
"We have indeed revealed this (message) in the Night of Power. And what will explain to thee what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the angels and the spirit by God's permission, on every errand: Peace! This until the rise of Morn." (97:1-5) Allah also says about this powerful night in Surah Dukhan (smoke, mist):
Ha. Mim. By the book that makes things clear. We sent it down during a blessed night. For We (ever) wish to warn (against evil). In that (night) is made distinct every affair of wisdom, by command, from Our Presence. For We (ever) send (revelations), as a mercy from Thy Lord: for He hears and knows (all things). (44:1-6) Allah said in the Qur'an in Surah A 1-Baqarah (the Cow):
"Ramadan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (signs) for guidance and judgment (between right and wrong)."(2:185) Prophet Muhammad (pbuh) said about Lailatul-Qadr:
It as narrated by Abu Hurayra that Prophet said, "Anyone who stays awake for the Night Of Power with belief and for the pleasure of Allah, all his previous sins will be forgiven."
(Bukhari and Muslim)

It has also been reported by Aisha, the wife of the Prophet (pbuh) who said:
"I asked the Messenger>Of A11ah if I knew which night was the Night of Power and what Prayer I should say during that night? He said to me: Say: "O Allah! You are forgiving and you love forgiveness, so you too forgive me. From the foregoing verses of the Qur'an and the sayings of the Prophet Muhammad (pbuh) I would like to mention to you the following:
The Night Of Power is better for you to live, to experience and to enjoy than one thousand months of your personal life. Even if you were to live one thousand months (83.3 years) with sincerity, dedication, and sacrifices and with good intentions and deeds, the Night Of Power is still far better for you to live and to enjoy. The Revelation of the Qur'an started in the month of Ramadan and specifically on the Night Of Power. The Revelation of the Qur'an; a sign of Mercy, a guide and a blessing of Allah to mankind.
Anyone who is interested in finding the best guide, he/she should look into the teachings of the Qur'an.
The Night of Power is a night of blessings Allah has blessed this Night. Therefore whosoever is interested in receiving the blessings of Allah may look forward to the Night of Power. Anyone who seeks the Night of Power and lives it, all his/her sin will be erased. This is, as if, he/she is, born again now free of all sin and mistakes.
I am sure every one of us would like to live a life free of sins an free of mistakes. Everyone would like to meet Allah on the Day of Judgment without sins. Every one of us would like to feel that he/she is reborn today. All of us wish to rejuvenate ourselves, and to start a new year with a fresh outlook and a fresh life. Every one of us wants to live a pure life and everyone wants to purify himself/herself without anguish or torment. The Night of Power is one of the best ways in which a person is to achieve all these ideals. For this reason may I suggest that you start looking for it, so you will be able to observe it and enjoy it.
As far as determining the Night of Power (Lailatul Qadr) is concerned, it has been reported to be during one of the odd numbered nights of the last ten days of Ramadan, i.e. 21st, 23rd, 25th, 27th or 29th. It has been emphasized that it is most likely to be the 27th night. As far as the signs of Lailatul-Qadr are concerned: 1. The sun rises early in the morning without rays.
2. Rain may fall either during the night or during the day of that night.
3. During night the sky will be lightly foggy.
4. The sky will be slightly lighted without reflections and without rays.
5. The angels and Gabriel all descend down onto earth for many purposes. If you are interested in living the Night of Power, let me remind you of some of the things that you might have to do. 1. Try to observe it during the last ten days of Ramadan, at the time of sunrise, during the days and the nights.
2. On the nights one may spend the time collectively and/or individually observing the following activities:
a. Recitation of the Our'an.
b. Prayers-Nafl after Taraweeh.
c. Remembrance of Allah or zikr
d. Supplication or Du'a for you and for others.
e. Pondering and contemplating into the universe, the creation of the Heavens and the   Earth:  "...and they contemplate the (wonders of) creation in the heaven and the earth…."(3:191)
f. Reading books of Hadeeth so as to enjoy the sayings of Prophet Muhammad (pbuh).
g. Reading Tafseer of Qur'an.
h. Giving charity to others if you can afford it.
i. Trying to explain Islam, if you know something about it, to those next to you so they will benefit from you.
To summarize, I would like to mention the following: The Night of Power is a very important occasion in Islam. Everyone is asked to live it and to enjoy it. This Night is a night of Mercy, a night of Blessing, a night of Peace and a night of Guidance. It is a night of Unification between the finite world of ours and the Infinite Universe of the Unseen.
Anyone who is interested in attaining the Mercy of Allah will strive very hard to look for the Night of Power. Anyone who is interested in receiving the blessings of Allah on the Blessed Night will work very hard to enjoy the Night of Power. Anyone who is interested in attaining peace of mind, peace of body and peace in society, he has to look for this Night and to live it.
May Allah give us the strength, the power, the courage and the effort to do our best to obey Allah and to follow His teachings. May Allah guide us and may Allah strengthen our Iman May Allah help us to live another year with sincerity and devotion. May Allah make us realize that one year of our life is over and that we are one year closer to our graves.
Let us wake up and do our best to please Allah in our daily life. Let us ask Almighty Allah forgiveness. Ameen


Friday 26 August 2011

Juma Tul Wida

The Muslims all across the country, as the world over, will observe Jumatul Wida, last Friday of the holy month of Ramzan and Al-Quds Day, with religious reverence on Friday. A huge number of followers would visit mosques to offer prayers with respect and honour as the day bears key importance for the Muslims. Ulema and Mashaikh would deliver lectures on importance of Ramzan and urge the followers to tread the path of Allah and the Holy prophet (Peace Be Upon Him) and fully act upon the teachings of Islam. Special prayers will be offered for the prosperity of and solidarity among the Muslims as well as unity of the Ummah. Also known as Al-Quds Day, the Muslims observe the day to express solidarity with Palestinian people in their struggle against Israeli subjugation. Under special arrangements the administration of all cities and towns are preparing security plans to thwart any untoward incident. In their sermons `khateebs’ belonging to different schools of thought would highlight the importance of fasting, `Shab-e-Qadr’ and the practice of `Aitekaf’. They would lead prayers for progress, prosperity and peace in the country.

Juma-tu-Wida is the day of acceptance of prays (Dua).

Sayyid Ibn Tawus and Shaykh al-Saduq have both narrated the following on the authority of Jabir ibn `Abdullah al-Ansariy: I visited the Messenger of Allah (a.s) on the last Friday of Ramadan. As he saw me, he said, “Jabir: This is the last Friday of Ramadan. You should thus bid it farewell by saying the following:

اللّهُمّ لا تَجْعَلهُ آخِرَ العَهْدِ مِنْ صِيَامِنَا إِيَّاهُ

(allahumma la taj`alhu akhira al`ahdi min siyamina iyyahu)

“O Allah: (please) do not make it the last of our fasting in this month;”

فَإِنْ جَعَلْتَهُ فَاجْعَلْنِي مَرْحُوماً وَلا تَجْعَلْنِي مَحْرُوما.

(fa-in ja`altahu faj`alny marhuman wa la taj`alny mahruman)

“But if you decide so, then (please) make me enjoy (Your) mercy and do not make me deprived (of it)”.

Friday is like day of Eid for Muslims because there are much similarity between Eid and Friday. On both days Muslims offer prayer 2 Rakat namaz and they listen Khutbah of Immam. Both Namaz can not be Qaza.

The Holy Prophet (P.B.U.H) said” the first person who enter the mosque for Friday prayer will get the reward of the charity of a camel, the second person will be rewarded with the charity of a cow, the third person will receive the reward the charity of a sheep, the fourth person the charity of a chicken, the fifth person charity of an egg”.




Thursday 25 August 2011

History Of Pakistan


Culture Name

Pakistan

Alternative Names

While the official name of the nation is the Islamic Republic of Pakistan, generally the country has been referred to as Pakistan since 1971.

Orientation

Identification. As part of India's independence from Great Britain in 1947, a partition took part of their land and created Pakistan as a separate Islamic nation. It is estimated that approximately 95 percent of the population are Muslim, but members of several minority religions live there, including some Hindus, Christians, Parsis, Sikhs, and Buddhists. Although the modern nation of Pakistan was but fifty-three years old in 2000, it has territorial areas and tribal populations whose histories date back many centuries; thus Pakistan has both an ancient and a relatively new identity.
Location and Geography. Pakistan is in South Asia and is 339,697 square miles (879,815 square kilometers) in area. It was created from what had been the northwest side of India. All of the country except the southern portion is landlocked, with Afghanistan to the northwest, Jammu and Kashmir to the northeast, India to the east and southeast, and Iran to the west. In the southern portion, along the shores of the city of Karachi, which was the original capital when the nation was formed in l947, is the Arabian Sea. Karachi is well known for its shorelines. Most of the northern section of the country consists of mountains and also the famous Khyber Pass, whose history goes back several thousand years. It is in this northern section where most of the ancient tribes still live and where many ancient tribal cultures and customs still exist.
Pakistan consists of several provinces, including Punjab, Sind, North-West Frontier, Baluchistan, and the Federally Administered Tribal Areas (FATA).
The city of Islamabad, which is centrally located in the country, was officially named the capital of Pakistan in 1961, and construction began on government buildings in addition to others. Islamabad became the active capital in 1966. In addition to modern government buildings it also features a wide variety of modern hotels, an international airport, and the nearby famous ancient city of Rawalpindi.
In addition to being known for a number of mountains, including K-2, which is the second-highest mountain in world, Pakistan also has several lakes and rivers, including the Indus River, which is 1,800 miles (2,896 kilometers) long. Pakistan also has several deserts, in Punjab and Sind. Pakistan is also home to Taxila, the oldest known university in the world. In the north, leading from China, through Tammu and Kashmir, is a famous ancient silk road.
Pakistan is diverse. There are snowcapped mountains in the north, sunny beaches in the south, and a wide variety of geographically and culturally interesting sites elsewhere.
Demography. The population of Pakistan is estimated to be 135 million. An estimated 40 million live in urban areas, with the balance in rural areas. In addition to the residents of the major cities of Islamabad, Karachi, Lahore, and Peshawar, which is the city at the edge of the Kybher Pass gateway, a number of tribal residents live in valleys. These include Chitral Valley, at an elevation of 3,800 feet (1,158 meters), where the majority of the people are Muslims but that also is home to the Kafir-Kalash (wearers of the black robe), a primitive pagan tribe. In Swat Valley, which was once the cradle of Buddhism, Muslim conquerors fought battles and residents claim to be descendants of soldiers of Alexander the Great. In the Hunza Valley, people are noted
Pakistan
Pakistan
for longevity, which they claim is because of diet and way of life. The people of Hunza Valley are Muslims and also are believed to be descendants of soldiers of Alexander the Great. In North-West Frontier Province is Kaghan Valley, which is bounded on the west by Swat Valley, on the north by Gilgit, and on the east by Azad Kashmir. The people of Kaghan Valley are Muslim-Pathans as well as Kohistanis and Gujars. Shardu Valley is the capital of the district of Baltistan and is known as "Little Tibet" because the lifestyle there is similar to that in Tibet itself. The people of each of these valley areas are well known for their tribal cultures, handicrafts, and for fascinating clothing, most of which is woven and handmade there and unique to their particular area.
Linguistic Affiliation. The official language of Pakistan is Urdu, but most public officials, people, and others in Pakistan also speak English; English is referred to as the informal official language of Pakistan. Urdu was created by combining the languages of early invaders and settlers, including Arabic, Persian, and Turkish. The spoken form of Urdu is the same as that of Hindi but it is written in a different script than Hindi.
While Urdu and English are prevalent throughout Pakistan, a number of other languages are spoken in different valleys and areas. These include the Punjaki, Sindhi, Pushto, Balochi, Brahvi, Saraiki, and Hindko dialects, among others.
Symbolism. The design of Pakistan's flag was officially adopted by the country's Constituent Assembly in July 1947, it was flown for the first time on their independence day, 14 August l947. The flag was designed by Ali Jinnah, the man acclaimed as the founder of Pakistan. There is a thick white strip on the left side of the flag; the rest of the flag has a dark green background with a white crescent and a five-pointed star centered on it. The white represents peace, and the dark green represents prosperity. The crescent stands for progress, and the star stands for light, guidance, and knowledge. Pakistan also has a national emblem. In the middle of a circled wreath of jasmine flowers is a shield that has four sections, each of which shows a major product of the country from when the country was created. One section shows cotton, another shows wheat, one tea, and one jute. Above the four sections are the crescent and star, as on the national flag. On a scroll beneath the wreath is written in Urdu "Faith, Unity, Discipline."

History and Ethnic Relations

Emergence of the Nation. For many years India sought independence from Great Britain. During most of those years the Muslim League of India was also striving to establish an independent Islamic nation. The Muslim leader was Ali Jinnah from as early as 1916; in 1940 he began advocating and working for a separate Muslim state. When the British finally agreed to India's independence and withdrew in 1947, Pakistan became a Muslim nation, with Ali Jinnah as its first governor-general. Originally it was divided into two parts. The nation now called Pakistan was then called West Pakistan, and on the opposite side of India, some 1,000 miles (1,609 kilometers) away, was another Muslim area, designated East Pakistan. In 1956 Pakistan became a republic. In 1971 East Pakistan waged a successful war of independence from West Pakistan and became the independent nation of Bangladesh.
While the history of Pakistan as an independent nation dates only to 1947, the history of the territory it encompasses dates back many thousands of years, during the period when the territory was a portion of the Indian subcontinent. In addition, the land is home to the famous Khyber Pass, which is the route that many invaders into India used. These include Mogul invaders and Alexander the Great. Many centuries ago a number of Buddhists also used that northern section as a route, so Pakistan today has many interesting Buddhist sites and historical notes as part of its history. Punjab is also a portion of the country; it was the home of the founder of the Sikh religion, and it continues to play a significant role in Pakistan. Lines of demarcation between India and Pakistan in northern border areas are unclear in places or in dispute, and controversy continues to surround these lines.
National Identity. The national identity of Pakistan today is that of an Islamic nation; it was created as such. However, because the territory that is now Pakistan has a history that goes back several thousand years, the area has a history that forms part of the present identity of Pakistan. That is one of the reasons why both residents and visitors find the relatively young nation of Pakistan historically interesting and why the national identity includes many sites and stories that are centuries older than the nation itself.
Ethnic Relations. There are at least five ethnic groups within Pakistan. In general, there are not continuous or frequent problems between the different ethnic groups other than ethnic tensions in Sind, which occur somewhat regularly.

Urbanism, Architecture and the Use of Space

Because of the relative newness (1966) of the capital city of Islamabad, it features modern architecture arrayed under a master plan. In addition to modern capital buildings, Islamabad is also home to the famous Shah Faisal Mosque, which is so large that the prayer hall can accommodate ten thousand persons, while verandas and porticoes can hold more than twenty-four thousand worshipers. It also has a courtyard that has enough space for forty thousand people.
Islamabad also has a sports complex, art galleries, a museum of natural history, and four universities.
Other sites in and near Islamabad include Rawal Lake; the Rose and Jasmine Garden, the Murghzar Mini Zoo and Children's Park; and the Shakarparian Hills, whose terraced garden features views of other hills, Rawal Lake, and the cities of Rawalpindi and Islamabad.
The ancient city of Rawalpindi, on the border of Islamabad, has a history that dates back three thousand years. While many new modern buildings have been added to this city, it has retained much of its historical look and is well known for its bazaars that specialize in handicrafts. Rawalpindi is home to Linquat Memorial Hall with a large auditorium and library; Ayub National Park; and the Rawalpindi Golf Course, which was completed in 1926 but is still in regular use.
Another well-known urban area is Lahore, founded four thousand years ago. Lahore was the cultural center of the Mogul Empire, which glorified it with palaces, gardens, and mosques. It is the second-largest city in Pakistan and the capital of Punjab. Some of its historical sites include the Royal Fort, which was built in 1566 by Akbar the Great, and Wazir Khan's mosque, which was built in 1683 and is still considered one of the most beautiful mosques in all of South Asia.
Another ancient but still famous site in Lahore is the Shalimar Gardens, which were originally laid out in 1642 by Mogul emperor Shah-Jehan. The garden is surrounded by high walls and a watchtower at each of the four corners. The garden is used as the site of regular special state receptions. Lahore is also home to several other well-known mosques, museums, and parks.
A more recent historical site in Lahore is the Minar-e-Pakistan, where a resolution was passed in 1940 demanding creation of a separate homeland for the Muslims. The minar is an estimated 197 feet (60 meters) high.
Another equally well-known urban area is the city of Karachi, which was the first capital of Pakistan. Karachi is in the south of the nation and in addition to being a modern city on the shores of the Arabian Sea, it has a number of interesting sites, including the Masjid-e-Tooba which is said to be the largest single-dome mosque, and several art galleries and bazaars. It has a wide variety of water sports and remains the center of commerce and industry.
There are a number of other urban areas throughout Pakistan, but one of the best known is the city of Peshawar, which is the northernmost major city and is home to the gateway to the Khyber Pass. Peshawar is a city of Pathan tribals who are also Muslims. Alexander the Great and parts of his army stayed in this city for forty days in 327 B.C.E. Balahissar Fort is on both the eastern and western approaches to the city, and it is from near here that one can take a train along the mountain routes of the Khyber Pass. While the city is centuries old, the modern Peshawar is well known for its bazaars and for several colleges and a university.

Food and Economy

Read more about the Food and Cuisine of Pakistan.
Food in Daily Life. Because at least 95 percent of the Pakistani population is Muslim, there are two food customs that are followed almost universally. One is that Muslims do not eat pork (therefore beef, chicken, lamb, and fish are the basic foods), and the other is that during the month of Ramadan, fasting is a daily activity.
Spices and curry are an essential part of any Pakistani recipe. The most prevalent spices include chili powder, tumeric, garlic, paprika, black and red pepper, cumin seed, bay leaf, coriander, cardamom, cloves, ginger, cinnamon, saffron, nutmeg, and poppy seeds, among others. Using yogurt to marinate meats is another typical recipe. Because of the use of spices and curry for the main dish, the usual side dish is plain rice. Lentils are another common specialty. The food in the south is more exotic and highly spiced, while that in the north often features plain barbecued meat as the main dish. Usually any meat, fowl, or seafood is curried, and frying is the typical method of cooking. Ghee, which is clarified butter, is another commonly used recipe item and is often used for frying.
Wheat and flour products are considered mainstays of the daily diet, and the use of pickles, chutneys, preserves, and sauces along with curried meats, seafood, vegetables, and lentils and are why Pakistani cuisine has such a unique flavor.
Green tea is the typical drink served at all meals.
Food Customs at Ceremonial Occasions. Fasting is an important part of the Muslim observance of Ramadan, but food does play a role on many other occasions. One such event is the Eid-ul-Azha (Feast of Sacrifice) in the last month of the Muslim calendar, commemorating the occasion when the prophet Abraham was about to sacrifice his son in response to an order from God. Muslims who can afford it are required to sacrifice a sheep, goat, camel, or cow symbolizing Abraham's submission to God. The meat of the sacrificed animal is divided into three equal parts, with the first donated to the poor, the second given to relatives and/or friends, and the third cooked at the home of the person who made the sacrifice. Eating the meat is part of the festival celebration activity.
The important religious festival Shab-I-Barat involves a special type of pudding known as halwa and unleavened bread known as nan being distributed among the poor. The halwa and nan dishes are specially decorated with silver or gold leaves and also are sent to relatives and neighbors.

Workers on a community sanitation project examine the pipes for a new sewer in Faisalabad.
Workers on a community sanitation project examine the pipes for a new sewer in Faisalabad.

Food also plays a role in the celebration of the end of the Ramadan fasting period. This starts with a special breakfast of sheer kharma (a sweet dish), which is vermicelli cooked in milk with dried dates, raisins, almonds, and other nuts. In addition, crowds hurry to local bazaars to purchase fruit, meat, and sweets as well as new clothes and jewelry.
Sweets are distributed as part of the celebration of the birth of a new baby in a family, and an animal sacrificial offering is also made—one goat for a girl and two for a boy, with the animal meat distributed among the poor or among friends and relatives. Food also is involved in a ceremony celebrating a child becoming six or seven months old. Sisters and relatives place rice pudding in the infant's mouth using a silver spoon, and a drop of chicken broth is also put in the mouth. After this ceremony the adults then hold an elaborate dinner concluded with a special dessert called kheer.
Basic Economy. 
Land Tenure and Property. An estimated 54.69 million acres (22.14 million hectares) of land are used for agriculture. The major crops are cotton, wheat, rice, and sugarcane. A large amount of land in Pakistan has archaeological sites, such as Moenjo Daro, Harappa, Taxila, Kot Dijji, and Mehr Garh.
Commercial Activities. A large percentage of the commercial activities include the sale of handicraft items such as the carpets for which Pakistan is well known.
Major Industries. Major industries of Pakistan include textiles, cement, fertilizer, steel, sugar, electric goods, and shipbuilding.
Trade. Pakistan's major exports include cotton, textile goods, rice, leather items, carpets, sports goods, fruit, and handicrafts. Major imports include industrial equipment, vehicles, iron ore, petroleum, and edible oil. Trade partners include the United States, Hong Kong, Japan, Germany, the United Kingdom, and the United Arab Emirates.

A caravan along the Silk Road.
A caravan along the Silk Road.

Division of Labor. Forty-eight percent of workers are in the service sector, 27 percent are in industry, and 25 percent are in agriculture.

Social Stratification

Classes and Castes. There is no caste system in Pakistan. There are high-income, middle-income and a large number of low-income persons throughout the country. Locale makes an important difference in the quality of life; a low-income person in an urban area has more problems than one living in a tribal, mountainous area.
Symbols of Social Stratification. There have been and continue to be a number of social development shortcomings in Pakistan, but in recognition of them, the government in 1992–1993 initiated the Social Action Program (SAP) to make social development and social services available to all levels of the Pakistanis. Reports show that while some had benefited, the rural people who were meant to benefit mostly did not. Some of the program's expenditures were for elementary education, primary health, welfare, and rural water supply and sanitation. It is believed that many people do not understand the purpose and scope of the SAP and that substantial changes must be made in the program if it is to be successful.

Political Life

Government. The government of Pakistan consists of an elected prime minister, a president, and a Parliament that consists of the Senate (Upper House) and the National Assembly (Lower House). There are 57 members of the Senate and 217 members of the National Assembly. The prime minister is the head of government, and the president, who is elected by the legislature, is the head of state. There are also ministers in charge of government divisions such as education and tourism. These are appointed by the prime minister. They in turn appoint the governors of the different states within the country. Also appointed by the prime minister are the chief justices of the Supreme Court.
Leadership and Political Officials. Each individual state within the country has a governor, and each city has its own mayor. Additionally, most tribal groups have a head chief.
Social Problems and Controls. The greatest social problem in Pakistan is drug use. There are both governmental and non-government programs
Women gathered together at a wedding in Islamabad. Muslim marriages unite not only a couple but also their families.
Women gathered together at a wedding in Islamabad. Muslim marriages unite not only a couple but also their families.
working toward rehabilitation of drug users and ending drug use.
Military Activity. Branches of the military are the army, navy, air force, civil armed forces, and national guard. The military of Pakistan consists of members from all ethnic groups within the country. Their duties have included participation in United Nations (UN) peacekeeping and nation-building activities in different areas of the world. Soldiers in the Pakistani Army are regular participants in the long-running dispute, sometimes resulting in violence, with India regarding sovereignty over Kashmir.
Military activity in Pakistan has included four military coups. After those in 1955, 1969, 1977, the government was returned to civilian control via popular election. The most recent coup took place in October 1999, and toward the end of 2000 a general was still acting as the head of the government, although he has promised a democratic election for a new prime minister in the near future.

Nongovernmental Organizations and Other Associations

There are a number of nongovernmental organizations (NGOs) within Pakistan, including the Aurat and Behood women's organizations, as well as international Lions and Rotary clubs, to which a large number of men belong. The World Bank and its various agencies have been active in Pakistan since 1952.
The Aga Khan Rural Support Program has worked to build up village organizations with separate groups for men and women and then, through their groups, to launch a number of development activities. The Orange Pilot Project, headquartered in Karachi, has been active in urban development, including working to improve one of Karachi's worst slum areas, with the first focus being on sanitation, followed by a range of community development activities.

Gender Roles and Statuses

Division of Labor by Gender. The majority of Pakistani women are homemakers, and men are generally referred to as the breadwinners. The largest percentage of working women in Pakistan are nurses or teachers. Women are represented in government as ministers in Parliament and ambassadors. Benazir Bhutto was the first female prime minister and served from 1988 to 1990.
The Relative Status of Women and Men. The women of Pakistan are regular voters as are the men, and women also are regular attendees at colleges. Islam gives women rights to child custody, to alimony, and to inheritance, and they also have the right to conduct business and enter any profession. Women are engaged in agriculture production and the services sector. Women judges have been appointed to four high courts as well as several lower courts and a 10 percent quota was established for women to become police officers.
There are growing numbers of violent crimes against or involving women and the government has introduced the concept of women police stations, which have been opened in Rawalpindi, Karachi, and Abbottabad in the North West Frontier.
A number of computer training centers have been established for women and the government has opened "women development centers" that specialize in training community development workers in family planning, hygiene, sanitation, adult literacy, community organization, and legal rights.

Marriage, Family and Kinship

Marriage. One form of a Muslim marriage involves a nikah , a formal legal document signed by the bride and groom in front of several witnesses; this establishes that the couple is legally married.
There are other Muslim marriage traditions as well. One includes the mayun or lagan which takes place three or four days before the marriage and starts with the bride retiring to a secluded area of her home. On the day before the marriage there is a menhdi ceremony, when the bride's hands and feet are painted with henna. When the marriage ceremony takes place it is required that at least two witnesses be there, and all the guests offer a short prayer for the success of the marriage. After the ceremony, dried dates are distributed to the guests. Wedding customs vary somewhat among provinces, but the Muslim marriage is seen as uniting both families as well as the couple.
Each tribal group also has certain ceremonies that are an important part of the marriages within that group.
Inheritance. Women have inheritance rights in Pakistan, so that inheritance benefits can go to women and children after the death of the husband and father.
Kin Groups. A Muslim marriage is seen as uniting the families of both the bride and groom, so the kin group is expanded after a marriage. In some tribes there can be neither a cross-cultural marriage nor a dual ethnic one, so therefore the kin groups are and basically remain identical ethnically and culturally.

Socialization

Infant Care. The addition of a new baby to a Muslim family is seen as a great blessing and there are a wide variety of ceremonies that take place both at the birth and throughout the different stages of infancy. To help families with infant care there are a number of child health centers throughout the country.
Child Rearing and Education. Most Pakistani families consider it the privilege of the grandfather to name the baby. Another tradition is that the first garment for a baby's layette is made from an old shirt that had belonged to the grandfather. The child is usually named within forty days after birth and thus is generally known by a nickname until then. A baby boy's hair is shaved off, with the belief that this will then ensure thick growth throughout life. The shorn hair is weighed and balanced against silver, and that silver is then given to the poor.
In February 1998 the prime minister announced a draft for a new education policy from 1998 to 2010, to increase the number of elementary and secondary schools to meet the projected enrollment of twelve million children, including about six million female children in the primary schools by 2003. The draft also suggested establishment of community-based nonformal schools to fill the school gap and to help minimize the cost of primary schools. The new education policy also proposed training about thirty-six thousand teachers each year from 1998 to 2003 to maintain a pupil-teacher ratio of forty to one, with most new teachers to be females. A reduction in military spending was also proposed so funds could be channeled toward countrywide primary education for all children.
Higher Education. Higher education is seen as having an important role in preparing an individual for a successful career. There are nearly one thousand colleges and universities located throughout almost the entire country.

Religion

Religious Beliefs. Pakistan was formed as an Islamic nation, and Islam continues to be the religion of approximately 95 percent of the population. There are also small groups of Buddhists, Christians, Parsis, and Hindus. The Muslim religion was
Houses in Baltit. Pakistan's landscape includes snowcapped mountains and valleys such as this, as well as sunny beaches.
Houses in Baltit. Pakistan's landscape includes snowcapped mountains and valleys such as this, as well as sunny beaches.
founded by the prophet Muhammad in the seventh century, when, according to Islamic belief, he received messages from God and wrote them down in what became the Qur'an, the Islamic book that instructs Muslims on how to conduct their lives.
Rituals and Holy Places. One of the prevalent rituals for Muslims is the month of Ramadan, during which time they are required to fast from dawn to sunset (this is not required of very young children, the elderly, or pregnant women). Ramadan is also a time when Muslims thank Allah for his blessings during the past year. An additional requirement during Ramadan is that all Muslims must help the less fortunate with both cash and food gifts. The Eid, or day ending Ramadan, starts with an elaborate breakfast; then Muslims go to a mosque or special park for prayer.
An equally important Muslim celebration is Eid-I-Milad-un-Nabi, the birth of the prophet Muhammad, on the twelfth day of Rabi-uh-Awwal, which is the third month of the Muslim calendar. In addition to special gatherings in mosques, where the story of the life and mission of Muhammad is told, large groups of Muslims parade through the streets singing praise to Muhammad. Even private homes are decorated (as are the mosques) in celebration and praise of Muhammad.
Another important Muslim religious festival is Shab-I-Barat, which is held on the fourteenth day of Shaban, the eighth month of the Muslim year. The belief is that on this day the lives and fortunes of mankind are registered in Heaven for the coming year. During Muharram, which is the first month of the Muslim calendar, the martyrdom of Imam Husain, the grandson of Muhammad, is commemorated. For the first nine days of the month the death is recounted, and then on the tenth day, which is the day he was murdered, there are barefoot processions with persons carrying banners relating to the tragedy of his death.
Other religions in Pakistan also have special festivals/rituals and holidays, with Christmas and Easter being the special ones of the 750,000 Pakistani Christians. Christmas coincides with the birthday of the Ali Jinnah, acclaimed as Pakistan's founder, so both Muslims and Christians celebrate on this day.
The main festival of the Buddhist community is Baisakhi Purnima, the day on which Buddha was born; it is the same calendar date when later in his life he is believed to have attained his great wisdom of enlightenment.
Parsi residents of Pakistan celebrate their New Year (Naoroz) on 21 March. Approximately fifty-five hundred Parsis live near Karachi.

View over central Karachi, Pakistan's first capital. Set on the shore of the Arabian Sea, it is a center of commerce and industry.
View over central Karachi, Pakistan's first capital. Set on the shore of the Arabian Sea, it is a center of commerce and industry.

Pakistani Hindus also have a number of festivals; the two most special ones are Diwali (Festival of Lights) and Holi (Festival of Colors). The Festival of Lights is held in Lahore at the Shalimar Gardens, which are filled with multicolored lights and where folk music and dances are performed.
A colorful and interesting festival is held in North-West Frontier Province in April, in the Peshawar stadium. Events include the Khattak famous dance of the Pathans and musical concerts; tribal people participate in colorful costumes.
During Eid, tribesmen gather around the shrine of Baba Kharwari in Ziarat Valley, and wrestling and marksmanship contests are held. A large number of people visit it regularly to offer sacrifices in memory of the saint.
The Quaid-I-Azam Residency in Ziarat Valley was Ali Jinnah's residence during his last illness and now houses relics of him and is a highly revered sacred site. It was originally built in l882 by the British and used by the agent to the governor as his summer headquarters.
Takht Bhai is one of the holy places of Buddhism. The Buddhist monastery of Takht Bhai stands 500 feet (152 meters) above the plain on the hill. The Buddhists selected this spot to construct a religious complex where the monks and students could pursue their rituals and studies. The main stupa is surrounded on three sides by chapels in which images of both the Buddha and Buddhisattva were installed.
Makli Hill, near Thatta town is where more than one million graves of kings, queens, saints, scholars, philosophers, and soldiers are located. Gravestones and mausoleums are considered masterpieces in stone carving representing different eras and dynasties.
Death and the Afterlife. Shab-I-Barat is also celebrated as a remembrance day of deceased family and friends. Special illumination of the mosques takes place and food is distributed among the poor. It is also a time when children participate in fireworks. After distribution of the food the Qur'an is read and prayers are said; then most Muslims visit cemeteries and put flowers and lights on the graves of deceased family and friends.

Medicine and Health Care

At a seminar at Aga Khan Medical University in September of 1998, medical experts reported that perinatal mortality rates in Pakistan were alarmingly high, with an estimated 54 deaths per thousand births. A 1990–1994 national health survey reported that eighty-nine children per thousand under age five died in Pakistan from pneumonia, diarrhea, vaccine prevention diseases, or a combination of them, with most of these deaths occurring in the first week after birth.
A number of programs have been undertaken to attack polio; the World Health Organization and Japan have participated. At the end of the twentieth century, there were one hundred thousand deaths from and at least twenty thousand new cases of paralytic polio each year.
A survey by the Federal Bureau of Statistics in Pakistan indicated that about 50 percent of the basic health units were without doctors and that about 70 percent of government health facilities are without any female staff. Only about 56 percent of the country's people have safe drinking water and just 24 percent have good sanitation.
Programs are underway to expand basic health services for women, develop a women-friendly district health system, and both strengthen and improve human resource capacity to sustain women's health development.

Secular Celebrations

Official national holidays include: Pakistan Day, 23 March; May Day, 1 May; Independence Day, August 14; Defense of Pakistan Day, 6 September; death of Ali Jinnah, 11 September; and birth of Ali Jinnah, 25 December.
The Awami Mela or People's Festival of Lahore held annually each March, is a six-day pageant that features equestrian sports, cattle displays, and enormous crowds of people. Special events include polo, animal dances, large band displays, acrobatics by camels, dancing horses, parades, and folk dances.
Another festival in Lahore is Basant, when the sky is filled with thousands of colored kites in celebration of the coming of spring. The color yellow is associated with the festival, everyone dresses in yellow and mostly yellow foods are cooked.
Often a national holiday is declared when Pakistan's national cricket team wins a major international match.

The Arts and the Humanities

Support for the Arts. The Pakistan National Council of the Arts (PNCA) has established the National Gallery, the Sadequinn Gallery, and the National Music and Dance Center. They also regularly hold exhibitions, seminars and theater workshops.
In the early 1970s the National Film Development Corporation was formed to use film to make people aware of social and cultural values. The corporation holds film festivals regularly.
Literature. Faiz Ahmad Faiz is considered to have been Pakistan's greatest poet, and there is a national holiday celebrating his birth. Pakistan has been referred to as a land of poetry, and it is said that nearly every Pakistani has written some poetry.
Graphic Arts. There are a wide variety of graphic art examples, including handpainted clay products, the hand design for batik products, and block printing called Ajrak. Glazed pottery with handpainted designs is common throughout the country, and artistic work in clay goes back thousands of years.
Pakistani handicrafts are as varied as the ethnic backgrounds of the craftsmen and include work in wood, beaten brass and copperware, pottery, and jewelry, a wide variety of fabrics that feature embroidery, and the hand-designed carpets for which Pakistan is internationally recognized.
Performance Arts. There are so many dance and music performance arts in Pakistan—many unique to the ethnic culture of the performer—that they are almost considered common rather than unique. Music and dance are done in the both classical and folk form. Usually the performer wears a costume that features ethnic design.
Just as the costume worn by the performer identifies the tribe or ethnic group, so does the music or performance. For example, while dancing in a circle is the basic formation for Pakistani folk dances, there are also many versions of the Pathans' khattak, but they all begin with dancers in two columns accompanied by pipe and drum music. There is the Jhoomer in Baluchistan, which involves spinning around at top speed, as men do on dark nights by the light of flickering torches. The women of Punjab do the jhoomer in what is referred to as a romantic fashion. Also in Punjab, the juddi starts with girls singing to the beat of a drum; then they join in a circle and start to dance. Still another dance of Punjab is thebhangra which is described as being like rock and roll and which is always done at the beginning of the harvest season. The Ho Jamalo originated in Sind but is popular throughout Pakistan. It is a dance that is performed as part of a victory or celebration.
There are four main families of musical instruments in Pakistan and more than six hundred Pakistani musical instruments; the most well known are the sitar, veena, rabab, sur mandal and tanpura. The most popular of all the instruments is the sitar but a two-piece drum, the tabla is reputedly the most important accompaniment for all Pakistani music and dancing. Nearly all the instruments are used primarily for solo performances; the Western concept of orchestral music is not part of the Pakistani musical heritage. However, Western instruments such as the piano, violin, and accordion are now often included in Pakistani concerts because they are adaptable to Pakistani music.
Several other musical instruments are used, particularly the dhol, a double-sided drum that is usually hung around the neck and played with sticks, while the dholkit is smaller and played by hand. In addition, the flute is often used.

The State of the Physical and Social Sciences

In the social sciences, one of the major concerns is the low rate of literacy in Pakistan. Efforts are being made and outside the educational establishment to address this concern. Another social concern is that frequently young children must work—most often in carpet manufacturing jobs—to supplement the family's income and sometimes to provide the sole income in the family. As a result, the children do not have time to attend school. Efforts made to address this problem have often involved trying to find work for the parents.
In the physical sciences one of the largest problems is that because of ever-increasing population growth, natural resources are often misused, with land being lost to desertification, waterlogging, and soil erosion. There is increasing contamination of groundwater and surface water from agricultural chemicals as well as from industrial and municipal wastes. Because of the important role of agriculture in the overall economy of the country, agricultural production is and will continue to be greatly threatened by land degradation unless solutions can be found rapidly.


Wednesday 24 August 2011

Pakistani Female Police Officer Receive The Prestigious Award

Pakistani female police officer gets high int'l award 


UNITED NATIONS: A Pakistani police officer, currently serving a U.N. peace operation, has received the 2011 International Female Police Peacekeeper Award in recognition of her outstanding performance.
Shahzadi Gulfam, who holds the rank of Deputy Superintendent of Police,  is the first Pakistani female officer to receive the prestigious  award. At present she is deployed in the United Nations Mission in Timor-Leste (UNMIT) as the U.N. Police (UNPOL) Team Leader posted in the Timor-Leste National Police (PNTL) Vulnerable Persons Unit (VPU) in Dili, the capital.
Shahzadi Gulfam was selected for the award by the United Nations  Police Division in the Office of Rule of Law and Security Institutions (OROLSI), Department of Peacekeeping Operations (DPKO), and the International Association of Women Police (IAWP) International  Scholarship Committee.
She joined the Punjab Police in March 1985. During her career of over  two decades, she performed equally well at the national and international level, according to an UNPOL press release.
She was the first Pakistani female to be deployed in the UN Mission in Bosnia-Herzegovina  in 1997, and subsequently served in UN Missions in Kosovo in 1999 and Timor-Leste in 2007.
“Shahzadi Gulfam has shown enthusiasm, diligence and zeal in her work  with the Vulnerable Persons Unit in Dili,” UNMIT Police Commissioner Luis Carillho said. “Sadly in post-conflict Timor-Leste domestic violence  is a common crime and victims often find it difficult to file  complaints,” she said, adding that “despite these difficulties Officer Gulfam has played an exceptional role in supporting and protecting vulnerable persons”.
Currently, Ms Gulfam is responsible for facilitating the referrals to  shelter and medical assistance to victims of domestic violence, as well as for reporting on missing persons and human trafficking. Her duties include liaising with the Justice Ministry to provide legal  redress to victims. She also coordinates with health institutions on the provision of psychological support to victims.
The International Female Police Peacekeeper Award was delivered at the  opening ceremony of the International Association of Women Police (IAWP) annual training conference on Sunday in Lexington, Kentucky, the news release said. Twelve award applications, which represent female police officers  from 11 countries serving in seven United Nations peace missions worldwide,  were submitted for this competitive award.


Tuesday 23 August 2011

Girls And Women Education is key for Pakistan's progress


Girls And Women Education is key for Pakistan's progress



In Pakistan, it is estimated that only 57 percent of girls and women can read and write and in rural areas only 22 percent of girls have completed primary level schooling as compared to 47 percent of boys. In 2003, the Punjab government with assistance from the World Bank implemented the “Girls' Stipend Program” which provided cash stipend of Rs. 200 to families to ensure their daughters attend school.
Girls’ enrollment in grades 6-8 in government elementary schools has increased by 40 percent. As a result, girls’ share of total public sector enrollments has increased from 43 percent to 46 percent, narrowing the gender gap. Sector governance has improved through robust monitoring, independent validations, and improvement in financial management.
“Girls are less able than boys to take public transportation or walk to school in Pakistan’s social context, and the cost of private transport – roughly equivalent to the 200 Rupees stipend - was the binding constraint for poor families” said Khalid Gillani, Secretary of Education in Punjab Province.

Monday 22 August 2011

Rashid Minhas Shaheed 39th Anniversary Legendary Falcons of the PAF



Rashid Minhas Shaheed 39th Anniversary Legendary Falcons of the PAF

Pilot Officer Rashid Minhas Shaheed - August 20, 1971


On the morning of Friday, 20 August 1971, Pilot Officer Rashid Minhas, a pilot still under training, was in the front seat of jet a trainer, taxiing out for take off.


An instructor pilot from the same unit forced his way into the rear cockpit, seized control of the aircraft and having taken off, headed the aircraft towards India.


With just 40 miles of Pakistan territory remaining, Minhas had only one course open to him to prevent his aircraft from entering India.


Without hesitation and living up to the highest traditions of the Pakistan Air Force, Rashid Minhas tried to regain control of his aircraft, but finding this to be impossible in the face of the superior skill and experience of his instructor, forced the aircraft to crash at a point 32 miles from the Indian border.


In doing so, Pilot Officer Rashid Minhas deliberately made the supreme sacrifice for the honour of Pakistan and the service to which he belonged.


For this act of heroism above and beyond the call of duty, the President of Pakistan awarded Nishan-i-Haider to Pilot Officer Rashid Minhas.


Pictures Of Rashid Minhas Shaheed





 


Saturday 20 August 2011

The Holy Month Of Ramadan Kareem

The Holy Month of Ramadan began on Monday, August 1, 2011 for most Muslims around the world. Take a look of how Muslims around the world heralded Ramadan, and how they are practicing fasting and other beneficial acts (such as charity, contemplation of God) during Ramadan.

Ramadan in Pictures 2011

Muslims attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Istiqlal mosque in Jakarta, July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

A Palestinian vendor hangs decorations for the upcoming holy month of Ramadan at a market in Jerusalem's Old City July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. The Dome of the Rock on the compound known to Muslims as al-Haram al-Sharif, and to Jews as Temple Mount, is seen in the back.
Source: REUTERS

A man sells pickles ahead during a preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar
Source: REUTERS

A Palestinian woman stands under decorations for the upcoming holy month of Ramadan near Damascus Gate in Jerusalem's Old City July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Tourists stand under decorations for the upcoming holy month of Ramadan at a market in Jerusalem's Old City July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

A vendor arranges limes on display as Jordanians shop in preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Muslim women attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Al Akbar mosque in Surabaya, East Java July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Children play next a man praying before mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Istiqlal mosque in Jakarta July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Muslim woman attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Al Markaz Al Islami mosque in Makassar, South Sulawesi July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Muslims attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Istiqlal mosque in Jakarta, July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jakarta, July 31, 2011
Source: REUTERS

A Koran is seen next to Egyptian men as they rest at a mosque in Cairo July 31, 2011. Millions of Muslims worldwide will celebrate the beginning of the holy fasting month of Ramadan on Monday, August 1. Ramadan is where Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Women shop at a supermarket in preparation for the Muslim holy month of Ramadan, in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

A man walks past a sign with the words "He will not leave" scrawled below a picture of president Ali Abdullah Saleh in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

Hajj Abdullah, a Yemeni man in his eighties, eats "maloujeh" bread as shop vendors prepare for the Muslim holy month of Ramadan, in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

A woman walks past a shop selling spices and vegetables in preparation for the Muslim holy month of Ramadan, in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

Palestinians shop at a market in Gaza City ahead of the holy month of Ramadan July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

An officer of Malaysia's Islamic authority uses a telescope to perform "rukyah", the sighting of the new moon of Ramadan, in Putrajaya outside Kuala Lumpur July 31, 2011. Muslims scan the sky at dusk in the beginning of the lunar calendar's ninth month in search of the new moon to proclaim the start of Ramadan, Islam's holiest month, during which observant believers fast from dawn to dusk. Muslims in Malaysia begin the Ramadan fasting month on Monday.
Source: REUTERS

Darawish Sufi dance group performs a traditional dance to celebrate the beginning of the holy month of Ramadan during the Ajyalouna Festival in Beirut July 30, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

A man sells pickles ahead of the fasting month of Ramadan at the Shorja wholesale market in central Baghdad July 30, 2011. Ramadan is the ninth and holiest month in the Islamic calendar, during which Muslims around the world abstain from eating, drinking and sexual relations from sunrise to sunset.